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Ob vsakdanjih bolj ali manj pere\u010dih pa tudi obrobnih dru\u017ebeno-politi\u010dnih vsebinah, ki jih poleg doma\u010dih in svetovnih dogodkov s politi\u010dnega zornega kota lastnika prina\u0161ajo dru\u017ebena ob\u010dila, se v javnomnenjskem prostoru zamegljujejo nere\u0161ena kot na sve\u017ee odprta klju\u010dna (so)bivanjska vpra\u0161anja na\u0161e De\u017eele in sveta.<\/p>\n
V zavetju nenapisanega pravila stotih strpnih dni, s katerim naj bi se po volitvah vsaki novi vladi omogo\u010dilo vzpostavitev razmere za ustrezno delovanje, se med prijatelji in v zaokro\u017eenih krogih vendarle sli\u0161i polglasna zaskrbljena izmenjava mnenj, kriti\u010dnih pogledov, ki pa v ve\u010dini primerov ni\u010d ne pripomorejo k bolj\u0161emu skupnemu jutri\u0161njemu dnevu. V tem smislu tudi resignirano ugotavljanje dejstva, da imamo, kar smo hoteli, lastno in dru\u017ebeno tesnobo smo \u0161e pove\u010duje.<\/p>\n
Znanstvenik Piero Pasolini, \u010digar pogledi na vlogo kristjanov v sodobni dru\u017ebi so bili pred \u010dasom \u017ee navedeni v enem izmed uvodnikov, je v nekem predavanju posve\u010denim laikom pred leti poudaril, da je za kristjane pri\u0161el \u010das, v katerem moramo misliti na svet in ne ve\u010d nase, pred tem pa bi morali biti utrjeno telo, ki je Kristus, ki je pri\u0161el na svet, da bi s svojo zapu\u0161\u010denostjo svet postal Bog.<\/p>\n
Piero nadaljuje s predrzno in na videz bogokletno trditvijo: \u00bbZapu\u0161\u010deni Jezus, ta skrajna misel, ki jo je te\u017eko razumeti: bolj je hudo (v svetu), bolje je; ve\u010d je smrti, ve\u010d je bole\u010dine, ve\u010d je nesre\u010d, ve\u010d je vojn, ve\u010d sovra\u0161tva je, toliko ve\u010dji je v svetu Bog. Ker je hrbtna stran Boga, ki se imenuje zapu\u0161\u010deni Jezus \u2026\u00ab Piero \u0161e poudarja, \u00bbda je pri\u0161la ura, ko moramo gledati na svet kot na na\u0161ega Boga, Boga, za katerega sem dal \u017eivljenje, Ideal, ki sem ga izbral. Svet nesre\u010dnikov, svet poganov, svet gre\u0161nikov, svet vojn, svet vseh teh stra\u0161nih politi\u010dnih stvari vseh vrst: zasebnih, javnih, vse, kar obstaja \u2026 in res se zdi, da je to gnitje sveta, da svet razpada, da se lo\u010duje kot truplo, ki razpada \u2026 V njem moramo videti seme, ki ne rodi sadu, \u010de ne umre. Zato v tem \u010dasu vidimo v svetu seme, ki je Kristus, zapu\u0161\u010deni Jezus, ki gnije, da bi rodil sad, da bi samega sebe rodil v svetu.\u00ab In \u0161e nadaljuje: \u00bbTo je Bog, ki ga moram prepoznati \u2026 \u0161e ve\u010d: \u010de ho\u010demo gledati na kak\u0161no okoli\u0161\u010dino v svetu, kakr\u0161na je, se ne smemo soo\u010dati s svetom, da bi ga spremenili, ampak da bi ga ljubili in \u010dastili kot Boga. V tej naravnanosti, ki jo ima ljubezen Boga do gre\u0161nikov, ljubezen, ki jo ima Bog do pekla v svetu, bo svet razlog, da se spremeni v Boga. Zato si moramo zapi\u010diti v glavo ljubezen do sovra\u017enikov, delati dobro tistemu, ki te uni\u010di. To je naravnanost Boga pred nebitjo, pred gre\u0161niki, pred svetom. Bog postane svet in da bi postal svet, mora postati prav tisti svet.\u00ab<\/p>\n
\u010ce povzamemo izzivalno Pierovo razmi\u0161ljanje, biti kristjan danes pomeni neprestano si prizadevati postati drugi Kristus, ki ljubi vsakega in svet do te mere, da le-ta postane bo\u017eji.<\/p>\n
Prizadevanje za tak\u0161en kr\u0161\u010danski na\u010din \u017eivljenja preusmeri poudarek v naslovu uvodnika zapisano trditev na nas kristjane in ne na tehtanje morebitnih sadov za nekatere v\u0161e\u010dne in za druge manj priljubljene vlade, zato po stotih dneh od nastopa nove vlade najprej poglejmo na bero na\u0161ih sadov.<\/p>\n
Kristjani smo v dana\u0161njem te\u017ekem \u010dasu svetovnih, nacionalnih kot osebnih preizku\u0161enj toliko bolj prvenstveno poklicani biti Lu\u010d sveta in sol zemlje.<\/p>\n
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Kristjani smo v dana\u0161njem te\u017ekem \u010dasu svetovnih, nacionalnih kot osebnih preizku\u0161enj toliko bolj prvenstveno poklicani biti Lu\u010d sveta in sol zemlje.<\/p>\n","protected":false},"author":1,"featured_media":46515,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","footnotes":""},"categories":[123],"tags":[],"_links":{"self":[{"href":"https:\/\/www.novisvet.si\/index.php?rest_route=\/wp\/v2\/posts\/46514"}],"collection":[{"href":"https:\/\/www.novisvet.si\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.novisvet.si\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.novisvet.si\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.novisvet.si\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=46514"}],"version-history":[{"count":1,"href":"https:\/\/www.novisvet.si\/index.php?rest_route=\/wp\/v2\/posts\/46514\/revisions"}],"predecessor-version":[{"id":46517,"href":"https:\/\/www.novisvet.si\/index.php?rest_route=\/wp\/v2\/posts\/46514\/revisions\/46517"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.novisvet.si\/index.php?rest_route=\/wp\/v2\/media\/46515"}],"wp:attachment":[{"href":"https:\/\/www.novisvet.si\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=46514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.novisvet.si\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=46514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.novisvet.si\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=46514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}