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Jezus v spremstvu apostolov potuje proti Jeruzalemu. \u017de jih je za\u010del pripravljati na odlo\u010dilno sre\u010danje: verska oblast ga bo zavrnila, Rimljani pa ga bodo obsodili na smrt in kri\u017eali, potem pa bo vstal od mrtvih.
To dejstvo Peter in drugi, ki hodijo za njim, te\u017eko sprejemajo, Markov evangelij pa nas spremlja pri postopnem odkrivanju Jezusovega poslanstva: s \u0161ibkostjo trpljenja bo dokon\u010dno odre\u0161il \u010dlove\u0161tvo.
Med potjo Jezus sre\u010duje mnogo ljudi in vsakemu se pribli\u017ea v njegovih potrebah. Tako ga vidimo, kako sprejme klic na pomo\u010d nekega o\u010deta, ki ga prosi, naj ozdravi njegovega sina v hudih te\u017eavah, verjetno je bil bo\u017ejasten.
Zato da bi ga Jezus \u010dude\u017eno ozdravil, od o\u010deta zahteva vero.<\/p>\n
\u00bbDe\u010dkov o\u010de je takoj zavpil in rekel: “Verujem, pomagaj moji neveri!”\u00ab<\/strong> \u00bbDe\u010dkov o\u010de je takoj zavpil in rekel: “Verujem, pomagaj moji neveri!”\u00ab<\/strong>
O\u010detov odgovor, ki ga je zakri\u010dal pred mno\u017eico, ki se je zbrala okoli Jezusa, je navidez protisloven. Ta mo\u017e \u2013 kakor pogosto tudi mi \u2013 do\u017eivlja \u0161ibkost vere, nesposobnost, da bi popolnoma zaupal Bo\u017eji ljubezni, njegovemu na\u010drtu sre\u010de za vsakega od njegovih otrok.
Po drugi strani pa Bog \u010dloveku zaupa in ni\u010desar ne izvr\u0161i brez njegovega sodelovanja, brez njegovega svobodnega “da”. Bog zahteva na\u0161 del, \u010deprav je majhen: \u017eeli, da v vesti prepoznamo njegov glas, mu zaupamo in tudi mi za\u010dnemo ljubiti.<\/p>\n
Velik del kulture, v katero smo vpeti, poveli\u010duje nasilje v vseh njegovih oblikah kot zmagujo\u010de oro\u017eje na poti do uspeha.
V evangeliju pa se poka\u017ee nekaj prostislovnega: priznamo naj, da so na\u0161a \u0161ibkost, na\u0161e meje, na\u0161a krhkost izhodi\u0161\u010de, da vzpostavimo odnos z Bogom in smo z njim udele\u017eeni v najve\u010djem dose\u017eku: vesoljnem bratstvu.
Jezus nas je v vsem svojem \u017eivljenju u\u010dil logike slu\u017eenja: da izbiramo zadnje mesto. To je najbolj\u0161i polo\u017eaj, da navidezni poraz spremenimo v zmago, ki ne bo sebi\u010dna in be\u017ena, temve\u010d je bodo trajno dele\u017eni vsi.<\/p>\n